belonged than to qualities of courage, patience, and fortitude which
he himself showed as a missionary.

During the first few years of Jesuit effort among the Indians of New
France the results were pitifully small. The Hurons, among whom the
missionaries put forth their initial labors, were poor stock, even as
red men went. The minds of these half-nomadic and dull-witted savages
were filled with gross superstitions, and their senses had been
brutalized by the incessant torments of their Iroquois enemies. Amid
the toils and hazards and discomforts of so insecure and wandering a
life the Jesuits found little opportunity for soundly instructing the
Hurons in the faith. Hence there were but few neophytes in these early
years. By 1640 the missionaries could count only a hundred converts in
a population of many thousands, and even this little quota included
many infants who had died soon after receiving the rites of baptism.
More missionaries kept coming, however; the work steadily broadened;
and the posts of service were multiplied. In due time the footprints
of the Jesuits were everywhere, from the St. Lawrence to the
Mississippi, from the tributaries of the Hudson to the regions north
of the Ottawa. Le Jeune, Massé, Brébeuf, Lalemant, Ragueneau, Le
Dablon, Jogues, Gamier, Raymbault, Péron, Moyne, Allouez, Druilletes,
Chaumonot, Ménard, Bressani, Daniel, Chabanel, and a hundred
others,--they soon formed that legion whose works of courage and
devotion stand forth so prominently in the early annals of New France.

Once at their stations in the upper country, the missionaries
regularly sent down to the Superior of the Order at Quebec their
full reports of progress, difficulties, and hopes, all mingled with
interesting descriptions of Indian customs, folklore, and life. It is
no wonder that these narratives, "jotted down hastily," as Le Jeune