nearly one hundred _curés_ were assigned to them. As time went on,
both parishes and _curés_ increased in number, so that every locality
had its spiritual leader who was also a philosopher and guide in all
secular matters. The priest thus became a part of the community and
never lost touch with his people. The habitant of New France for his
part never neglected his Church on week-days. The priest and the
Church were with him at work and at play, the spirit and the life of
every community. Though paid a meager stipend, the _curé_ worked hard
and always proved a laborer far more than worthy of his hire. The
clergy of New France never became a caste, a privileged order; they
did not live on the fruits of other men's labor, but gave to the
colony far more than the colony ever gave to them.

As for the Church revenues, these came from several sources. The
royal treasury contributed large sums, but, as it was not full to
overflowing, the King preferred to give his benefactions in generous
grants of land. Yet the royal subsidies amounted to many thousand
livres each year. The diocese of Quebec was endowed with the revenues
of three French abbeys. Wealthy laymen in France followed the royal
example and sent contributions from time to time, frequently of large
amount. While the Company of One Hundred Associates controlled the
trade of the colony, it made from its treasury some provisions for
the support of the missionaries. After 1663, a substantial source of
ecclesiastical income was the tithe, an ecclesiastical tax levied
annually upon all produce of the land, and fixed in 1663 at
one-thirteenth. Four years later it was reduced to one-twenty-sixth,
and Bishop Laval's strenuous efforts to have the old rate restored
were never successful.

In education, yet another field of colonial life, the Church rendered