yard. One by one they handed over their quota of grain or poultry
and counted out their _cens_ in copper coins. The occasion became a
neighborhood festival to which the women came with the men. There was
a general retailing of local gossip and a squaring-up of accounts
among the neighbors themselves.

But while this was the only regular payment made by the habitant,
it was not the only obligation imposed upon him. In New France the
seigneur had the exclusive right of grinding all grain, and the
habitants were bound by their title-deeds to bring their grist to his
mill and to pay the legal toll for milling. This _banalité_, as it was
called, did not bear heavily upon the people; most of the complaints
concerning it came rather from the seigneurs who claimed that the
legal toll, which amounted to one-fourteenth of the grain, did not
suffice to pay expenses. Some of the seigneurs did not build mills at
all, but the authorities eventually moved them to action by ordering
that those who did not provide mills at once would not be allowed
to enforce the obligation of toll at any future date. Most of the
seigneurial mills were crude, wind-driven affairs which made poor
flour and often kept the habitants waiting for days to get it. Usually
built in tower-like fashion, they were loopholed in order to afford
places of refuge and defense against Indian attack.

Another seigneurial obligation was that of giving to the seigneur
certain days of _corvée_, or forced labor, in each year. In France
this was a grievous burden; peasants were taken from their own lands
at inconvenient seasons and forced to work for weeks on the seigneur's
domain. But there was nothing of this sort in Canada. The amount of
_corvée_ was limited to six days at the most in any year, of which
only two days could be asked for at seed-time and two days at harvest.