These two men went away from Jesus that evening only to come back with
some others. They went from talking with Him to talking with others for
Him. Their personal contact was the beginning of their service. This is
one of the famous personal work chapters. There are three "findeths" in
it. Andrew findeth his brother Peter. That was a great find. John in his
modesty doesn't speak of it, but in all likelihood he findeth James _his_
brother. Jesus findeth Philip and Philip in turn findeth Nathaniel, the
guileless man.

That word findeth is very suggestive, even to being picturesque. It tells
the absence of these other men. Their whereabouts might be guessed, but
were not known. There was in the searchers a purpose, and a warmth in the
heart under that purpose. As Andrew looked and listened he said to
himself, "Peter must hear this; Peter must see this Man." And perhaps he
asks to be excused and, reaching for his hat, hastens out to get his
brother and bring him back to the house. He wants more himself, but he'll
get it with Peter in too. And so it would be with John likely.

Peter had to be searched for. Most men do. He was probably absorbed with
all his impulsive intensity in some matter on hand. May be Andrew had to
pull quite a bit to get him started. But he got him. Andrew was a good
sticker: hard to shake him off. His is a fine name for a brotherhood of
personal workers. And when Peter once got started he never quit going. He
stumbled some, but he got up, and got up only to go on. Most men need some
one to get them started. There's need of more starters, more of us
starting people moving Jesus' way.

I think the memory of this evening's work with Peter must have come back
very vividly to Andrew one morning a few years afterwards. It's up on the
hills of Judea, in Jerusalem. There's a great crowd of people standing in