addition to that used by the family, while structures containing a
ninth room are several times mentioned (pp. 43, 52, 85).

In one corner of the living room is a box containing blankets, above
which are pillows and mats used by members of the household and guests;
an iron caldron lies on the floor, while numerous Chinese jars stand
about. A hearth, made up of a bed of ashes in which stones are sunk,
is used for cooking. Above it is a bamboo food hanger, while near by
stand jars of water and various cooking pots. Food baskets, coconut
shell cups, and dishes, and a quantity of Chinese plates appear when
the meal is served, while the use of glass is not unknown. Cups of
gold, wonderful jars, and plates appear at times, but seem to be so
rare as to excite comment (pp. 33, 98, 102, 105).

Scattered through the village are numerous small buildings known
as _balaua_ (p. 43), which are erected for the spirits during the
greatest of the ceremonies, and still inside the enclosure are the
rice drying plots and granaries, the latter raised high above the
ground so as to protect their contents from moisture (p. 150).

About the town pigs and chickens roam at will, while half-starved
hunting dogs prowl about below the kitchens and fight for morsels
which drop from above (p. 99). Carabao are kept and used as food
(p. 101), but in the cycle proper no mention is made of using them as
work animals. [8] Game, especially deer and wild chickens, and fish
are added to the domestic supply of food (p. 80), but the staple
appears to be mountain rice. Beans, coconuts, oranges, sugar cane,
betel-nuts, and tobacco are also cultivated (pp. 33, 107, 121, 138).

Clothing is scanty but nevertheless receives much attention. The