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Traditions of the Tinguian: a Study in Philippine Folk-Lore by Fay-Cooper Cole
page 49 of 359 (13%)
mother. She said, "I came from Pindayan. I nearly did not come, because
the _alzados_ [96] closed the way, and I escaped while they slept."

Not long after they went up to the town, and not long after they went
to wash their hair and bathe in the river, and when they had finished
washing their hair they went home.

Ebang said, "Ala! husband Pagatipánan, let us make _balaua_ [97]
and invite our relatives who are sorrowing for Aponibolinayen," and
Pagatipánan said, "We shall make _balaua_ when next month comes, but
now Aponibolinayen feels ill, perhaps she is tired." Not long after
that Aponibolinayen commanded them to prick her little finger which
itched; and when her mother pricked it out popped a pretty baby. [98]
Her mother asked, "Where did you get this baby, Aponibolinayen?" But
Aponibolinayen did not tell. "I do not know where I got it, and I did
not feel," she said. When they could not compel her to tell where she
secured the baby, "Ala, we make _balaua_ to-morrow," said the father
and mother.

They made _balaua_, and not long after Ebang used magic, so that many
people went to pound rice for them, and when they had finished to
pound rice they built _balaua_, and they went to get the betel-nut
which is covered with gold for chewing. When these arrived, Ebang
oiled them when it began to get dark. "You betel-nuts go to all the
people in the whole world and invite them. If any of them do not come,
you grow on their knees," said Ebang. And those betel-nuts went to
invite all the people in the whole world. Every time they bathed
the child they used magic, so that it grew as often as they washed
it, until it walked. The betel-nuts arrived in the towns where they
went to invite. The one that went to Nagbotobotán--the place where
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