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Traditions of the Tinguian: a Study in Philippine Folk-Lore by Fay-Cooper Cole
page 79 of 359 (22%)

As soon as they finished dancing the people said, "The best thing to
do is to go home, for we have been here three months now." "We will
take Aponibolinayen" said Dinawágan to the people who lived in the
same town with her and she spoke to Aponibalagen. So they prepared
rice and coconut soaked together and wrapped in leaves, and a cake
made of rice flour and coconut shaped like a tongue, a rice cake,
which was fried for Aponibolinayen's provision on the road. "You who
live in the other towns who were invited, do not go home yet for we
are going to take Aponibolinayen to Adasin," said Aponibalagen. Soon
it became morning and they all went to Adasin and Gimbagonan carried
two big baskets of cakes, and while they were walking she ate all
the time and she ate half of them. When they arrived at the spring of
Gawigawen of Adasin, they were surprised, for it was very beautiful
and its sands were of beads, and the grass they used to clean pots with
was also beads and the place where the jars sat was a big dish. [153]

"Go and tell Gawigawen that he must come here and bring an old man,
for I am going to take his head and make a spring for Aponibolinayen,"
said Aponibalagen. So someone went and told Gawigawen to bring the
old man Taodan with him to the spring. So Aponibalagen cut off his
head and he made a spring and the water from it bubbled up and the
body became a big tree called Alangigan [154] which used to shade
Aponibolinayen when she went to the spring to dip water, and the blood
of the old man was changed to valuable beads. Not long after they went
up to the town and the place where they walked--from the spring to
the ladder of the house--was all big plates. Gimbagonan sat below the
house ladder, because they were afraid the house could not hold her,
for she was a big woman, and she hated them and she said to Iwaginan,
"Why do you put me here?" "We put you there because we are afraid that
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