greatest monarchs of past times, Louis XIV., Joseph II., Frederic the
Great, who, to serve their own ends, outraged the immovable principles
of humanity and morality in a far graver manner than could be laid to
the charge of the illustrious statesman who consolidated the United
Kingdom of Great Britain and Ireland.

On Cavour's own grounds, those of expediency, it might be objected
that a bargain which on one side you allow to be discreditable leaves
the legacy of an indestructible desire on that side to wipe out
the discredit by tearing it up. Though Cavour became great by his
connection with a movement which, before all things, was swayed by
sentiment, he never entirely recognised the part that sentiment plays
in politics. He blamed O'Connell for demanding repeal, which, even if
possible to obtain, would do as much harm to Ireland as to England,
instead of supporting measures that would remove all cause for Irish
discontent. Had he lived long enough he would have seen all those
measures passed, but he would not have seen the end to Irish
discontent. This might have surprised him, but not so much as to see a
great English party advocating disunion, which, he declared, could be
logically supported only "by those who thought it desirable that there
should be a revolution."

Cavour noticed and deplored the unpopularity of England on the
Continent. Extreme parties, opposed in everything else, were agreed
in a violent hatred of that country. The moderate party liked it in
theory, but in reality they had no natural sympathy with it. Only a
few individuals who rose superior to the passions of the multitude
felt the esteem due to a nation which had powerfully contributed to
develop the moral and material resources of the world, and whose
mission was far from ended. The masses were almost everywhere hostile