imposing appearance which obtains for a political _régime_ the
acceptance of the apathetic and lukewarm to supplement the support of
partisans. Above all, it was a phase in national existence which made
any real return to the phase that preceded it impossible. The
air teemed with new germs; they entered even into the mysterious
composition of the brain of the generation born in the first decade of
the nineteenth century.

Environment and heredity do not explain all the puzzle of any single
man's mind and character, but they form co-efficients in the making of
him which can be no longer disregarded. The chief point to be noticed
in reference to Cavour is that he was the outcome of a mingling of
race which was not only transmitted through the blood, but also was a
living presence during his childhood and youth. His father's stock,
the Bensos of Cavour, belonged to the old Piedmontese nobility.
A legend declares that a Saxon pilgrim, a follower of Frederick
Barbarossa, stopped, when returning from the Holy Land, in the little
republic of Chieri, where he met and married the heiress to all the
Bensos, whose name he assumed. Cavour used to laugh at the story, but
the cockle shells in the arms of the Bensos and their German motto,
"Gott will recht," seem to connect the family with those transalpine
crusading adventurers who brought the rising sap of a new nation
to reinvigorate the peoples they tarried amongst. Chieri formed a
diminutive free community known as "the republic of the seven B's,"
from the houses of Benso, Balbo, Balbiani, Biscaretti, Buschetti,
Bertone, and Broglie, which took their origin from it, six of which
became notable in their own country and one in France. The Bensos
acquired possession of the fief of Santena and of the old fastness of
Cavour in the province of Pignerolo. This castle has remained a ruin
since it was destroyed by Catinat, but in the last century Charles