Parish Papers by Norman Macleod
page 29 of 276 (10%)
page 29 of 276 (10%)
|
Christian Church is one huge institution of idolatry. We do not,
observe, attempt as Christians to conceal our faith in Christ's divinity, or to modify it so as to escape, if possible, such an imputation. We necessarily accept this conclusion, unless our faith is grounded on _fact_. We boldly declare that we believe in Jesus of Nazareth; love Him, trust Him, obey Him, _as we do God Almighty_, and with the same degree of faith and reverence. In the one name of the Father, Son, and Spirit, we have been baptized, and that name we honour as One, ascribing equal glory to each Person in the Godhead. Such a creed as this may startle some and offend others, but it is nevertheless the creed which is and has been the faith of universal Christendom, which millions with ourselves believe unhesitatingly, and confess as boldly as they do their faith in the being of God. Now what we assert is, that if Jesus was a mere man, or was not "God manifest in the flesh," we and all Christians so believing are _idolaters_ in the strictest sense of that word. Our churches are idol temples where a dead man is worshipped; our ministers idol priests, who ever preach and commemorate this man, pray to him, sing praises to him, and consecrate generation after generation to his service; our people commit their souls and bodies to the keeping of this man for time and eternity, and all their hopes are inseparably connected with him as their Lord;--while amidst this universal defection of the human race, this wide-spread idolatry which has taken possession of the most cultivated and intellectual nations, and threatens to overrun the world and absorb all other idolatries into itself, there appears but a trifling number who maintain the pure light of theism, and preserve the truth of God unsullied for the coming, and it is to be hoped, therefore, for better, ages of the world. And who are these? Jews, Deists, and Unitarians. On these depend the world's hopes of its ever becoming regenerated by a theology of truth regarding God. Now, does |
|