real, must end in ruin? We have many foreshadowings of judgment
revealed to us by Christ; and we have the unavailing pleadings of
those who desire to be recognised as among His friends. "Lord,
Lord!" cry some, "open to us!" These are not infidels, but professed
believers in Christ's supreme authority. "Lord, hast thou not taught
in our streets?--open to us!" is the plea of those who heard the truth
spoken, it may be by Jesus personally; of those, at least, who had
the privilege, and did not neglect it, of hearing the word preached.
"Lord, have we not eaten and drunk in thy presence?--open to us!"
appears to others sufficient evidence of friendship for the Redeemer,
and such as might be urged by those who followed Him in Judea, and
saw His person, heard His words, yea, sat at meat with Him as "His
familiar friends." "Lord, have we not prophesied in thy name, and in
thy name cast out devils, and done many wonderful works?--open to us!"
Thus could Judas have pleaded; and many a man, perhaps, who had the
gift of miracles without the grace of God; or many more who have had
rare gifts of talent, genius, eloquence, which have done good to
others, in spite of their own selfish motives; and who, by many
wonderful works, have cast out "evil possessions" of wicked principles
and practices from others, while evil, nevertheless, possessed
themselves. And with as imposing claims many too may seek admittance
to God's kingdom, because they "gave their goods to feed the poor, or
their bodies to be burned." Yet, to each and all such pleadings, Jesus
represents himself as saying, "I know you not! Depart from me, all ye
workers of iniquity!" But if so, we ask you, reader, what evidence of
Christian life can you adduce better or more satisfactory than all
this? Nothing, be assured, will be accepted which does not prove a
right spirit, or, in other words, the existence in the soul of _love
to Jesus Christ_ in some form or other. "LOVEST THOU ME?" will be the
grand question, the truthful reply to which will determine our real