as much as twelve hours while their brethren on the other side of the
earth are keeping their Sabbath. It is impossible for all the earth to
keep the Sabbath at the same time."

"Well, I never thought of that before," said Mary, as her Adventism
began to leave her about as quickly as it came.

"Now the fact is, too, Mary," said Robert, "that the Catholics did
not change the Sabbath-day. They may claim to have done so and the
Adventists accept the claim, it appears, but the early Christians
kept the first day of the week Sunday, long before there was any Roman
Catholic Church or any pope at Rome. Adventists twist history here
just like they twist the Scriptures."

"Listen here, dear," continued Robert. "'I was in the Spirit on the
Lord's Day' (Rev. 1:10). What day was the Lord's Day? It was not
Saturday, the Sabbath. Pentecost, that grand birthday of the church,
was on Sunday (Acts 2:1-4). The disciples met to break bread on the
first day of the week--Sunday (Acts 20:6, 7). The laying-by of
the collection for the saints was made on the first day of the
week--Sunday (1 Cor. 16:1, 2). On the Sabbath-day Jesus lay cold in
death in the borrowed tomb while the sad and disconsolate disciples
mourned the death of the Prince of Israel, their Savior. But on
Sunday morning Christ arose triumphant (John 20:1) and in memory of it
Christians began early to observe Sunday as a day of worship."

"Mary, you were just about to be entangled with a yoke of bondage,
a yoke of man's making," said Robert. "This Sabbath doctrine of the
Adventists is utterly man-made. In their writings the apostles did
not teach the keeping of it; so why go away back to bleak and smoking