the ruins of Babylon, and sketches of the objects discovered had been
sent home. Among these were drawings of two small fragments of agate,
inscribed with characters. One Saturday night in March, 1893,
Professor Hilprecht had wearied himself with puzzling over these two
fragments, which were supposed to be broken pieces of finger-rings.
He was inclined, from the nature of the characters, to date them about
1700-1140 B.C.; and as the first character of the third line of the
first fragment seemed to read KU, he guessed that it might stand for
Kurigalzu, a king of that name.

About midnight the professor went, weary and perplexed, to bed.

"Then I dreamed the following remarkable dream. A tall thin priest of
the old pre-Christian Nippur, about forty years of age, and clad in a
simple abba, led me to the treasure-chamber of the temple, on its
south-east side. He went with me into a small low-ceiled room without
windows, in which there was a large wooden chest, while scraps of
agate and lapis lazuli lay scattered on the floor. Here he addressed
me as follows:--

"'The two fragments, which you have published separately upon pages 22
and 26, _belong together_'" (this amazing Assyrian priest spoke
American!). {20} "'They are not finger-rings, and their history is as
follows:--

"'King Kurigalzu (about 1300 B.C.) once sent to the temple of Bel,
among other articles of agate and lapis lazuli, an inscribed votive
cylinder of agate. Then the priests suddenly received the command to
make for the statue of the god Nibib a pair of ear-rings of agate. We
were in great dismay, since there was no agate as raw material at