not be ignored. Nor must modern developments, consistent with
the past, be ruled out merely because they are modern. Men
must hold strongly what they have received; but they must
forsake the policy of denying one another's positive
presentment of truth. That only must be forbidden which the
universal fellowship cannot conceivably accept within any one
of its groups[5]."

[Footnote 5: Lambeth and Rennion. By the bishops of Peterborough,
Zanzibar and Hereford.]

The bishops just quoted add: "We rejoice indeed at this new mind of the
Lambeth Conference." Whether it is a new mind in Lambeth Conferences we
need not consider; it is certainly no new mind in the Anglican Church,
but is precisely its characteristic attitude of not claiming perfection
or finality for itself, but of looking beyond itself to Catholic
Christendom, and longing for the time when reunion of the churches which
now make up its "broken unity" will enable it to speak with the same
voice of authority with which it did in its primitive and
undivided state.

In attempting to decide what as a priest of the Anglican Communion one
may or may not teach or practice, one is bound to have regard, not to
what is asserted by anyone, even by any bishop, to be "disloyal" or
"unanglican," but to the principles expressed or implied in the
utterances of the Church itself. From those utterances as I have
reviewed them, it appears to me that a number of general principles may
be deduced for the guidance of conduct.

I. The Churches of the Anglican Communion are bound by the entire body