who do not find the needs of their parish so satisfied must seek to
satisfy them by the providing of other spiritual means. And in seeking
thus to provide for the spiritual growth of souls committed to his care,
the priest, on the principles of the Anglican formularies, is justified
and entitled to make use of the means in use throughout Catholic
Christendom. He is quite justified in calling his people together for a
prayer meeting, if in his judgment that will be for their spiritual
good; or if his judgment is different, he is equally justified in
inviting them to join him in saying the rosary. He may incite to greater
devotion by a shortened form of Evening Prayer or by popular Vespers. I
do not think that there is anything in the Christian Religion or in the
formularies of the Anglican Church that forbids him to have moving
pictures or special musical services. Nor is there any reason why, if it
be in his judgment promotive of holiness, he should not provide for his
parish such services as Benediction of the Blessed Sacrament. There can
be no legitimate criticism of a service on the ground of its
_provenance_.

It is a common reproach against the Anglican Communion that is "does not
know its own mind." It would be much truer to say that there are many
members of it who have been at no pains to ascertain whether it have a
mind or what that mind is: who have been content to confound the mind of
the Church with the mind of the party to which they are attached by the
accident of birth or of preference. I do not for a moment contend that
the party (to use an ugly but necessary word) to which I am attached
stands, in all things, in perfect alignment with the Anglican
Formularies. There are circumstances in which it appears to me to be
necessary to appeal from Anglican action to the mind of that larger
Body, the whole Church of Christ throughout the world, to which the
Anglican Church points me as its own final authority. In so doing I do