attitude of mind. To those who are unused to them they seem exaggerated;
in the vast mass of the devotional writings of Catholic Christendom
there is no difficulty in finding expressions which _are_ exaggerated;
but it is well to remember when thinking of this that the exaggeration
is the exaggeration of love. The tendency of love _is_ to exaggerate the
forms of its expression. It is, however, we feel on reflection, an error
to judge by the exaggeration rather than by the love. It is perhaps well
to ask ourselves whether we are saved from exaggeration by greater
sanity or by lesser love.

But exaggeration apart, this feeling of the unique position of the
blessed Mother in relation to the Incarnate Son, as calling forth a
special honour for her is embodied in the designation of the honour to
be rendered her as _hyperdulia_--a specially devoted service. It is
hardly necessary after what has been said to point out that even here in
the highest honour rendered to any saint there is no passing of the
infinite gulf which separates Creator from creature, any infringement
upon the honour of God. No Catholic could dream that blessed Mary would
be in any wise honoured by the attribution to her of what belongs to her
Son. These are no doubt commonplaces, but it is better to be commonplace
than to be misunderstood. The intercession that is asked of the blessed
Mother is the intercession of one who by God's election is more closely
associated with God than any other human being is or can be. Her power
of prayer is felt to proceed from the depth of her sanctity; from, in
other words, the perfection of her relation to her blessed Son Who is
the only Mediator and the Saviour of us all.

Let me say in conclusion that this giving of honour to our Lord, and to
all His saints as united to Him, and the celebration of their days
according to the Church's year, and the asking of the help of their