knows himself better when he catches the eye of the Master turned upon
him and goes and weeps bitterly. And it is true, is it not, that it is
through words called out and thoughts stirred by the unexpected that we
often get new insight into our real state. A sudden temptation reveals a
hidden weakness, and we go away shamed and crushed, saying, "I did not
suppose that I was capable of that."

But, thank God, the revelation is sometimes the other way; the testing
uncovers unexpected strength. Of many a man, after some strong trial, we
say, "I did not know that he had so much courage, or so much patience."
The quiet unassuming exterior was the mask of an heroic will of which
very likely not even the possessor suspected the true quality. The
annals of martyrdom are full of these revelations of unsuspected
strength. Here in the case of Blessed Mary the quality revealed is that
of humility so perfect that it dreams not of revolt from the most
searching trial. It reveals the character of our Mother better than
pages of description can do. What we see in response to the bewildering
messages brought by S. Gabriel is the instinctive movement of the soul
toward God. There is utter absence of any thought of self or of how she
may be affected by the purpose of God; it is enough that that purpose is
made plain.

It seems well to insist on this instinctive movement of the soul in
Blessed Mary because it is one item of the evidence that the Catholic
Church has to offer for its belief in her sinlesssness. Any momentary
rebellion, no matter how soon recovered from, or how sincerely
regretted, against the will of God, would be evidence of the existence
of sin. But where sin is not, where there is an unstained soul, there
the knowledge of the will of God will send one running to its
acceptance; there will be active acceptance and not just submission to