therefore, why it is that without waiting for the further development of
events, Mary arises, and goes "with haste" to the home of her cousin.

It is just now a house full of joy. For many years there had been
happiness there, but a happiness over which a cloud rested. The
affliction of barrenness was their sorrow. To the Hebrew there was no
true family until the love of the father and the mother was incarnated
in the child; and through many weary days Zacharias and Elizabeth had
waited until hope quite failed as they found themselves beyond the
possibility of bearing a child to cheer them and to hand on their name.
We may be sure that they were reconciled to the will of God, for it is
written of them that they were righteous, and the central feature of
righteousness is the acceptance of the divine will. But though one
cheerfully accepts the divine will there may still remain a
consciousness of a vacancy in life; and therefore we can understand the
joy that came to Zacharias when the angel appeared to him in the temple
when he was exercising the priest's office and offering the incense of
the daily sacrifice with the message that he should have a son. It was a
joy that would be unclouded by the God-sent dumbness which was at once a
punishment for his lack of immediate faith and a sign of the
faithfulness of God. It was a joy that would hasten his steps homeward
with the glad tidings, a joy that would fill the heart of Elizabeth when
she heard the message of God. Soon the consciousness of the babe in her
womb would be a growing wonder and a growing happiness. There would be a
new brightness in the house where the aged mother waits through the
months and the dumb father with his writing tablet at his side meditates
upon the meaning of the providence of God and upon the prophecies of the
angel as to his child's future. But what that future would be he could
hardly expect to witness; he was too old to live to the day of his
child's showing unto Israel.