life. It comes upon us in the most crowded places, this sense of
separation from all about us. Oh, that I might flee away and be at rest,
is our feeling. It is here that we specially need our Lord. Blessed are
we if we have learned to find in Him the rest we need for our souls, if
we have learned to open the door that leads always to Him; or, perhaps
to knock appealingly at that door which He will never fail to open. It
is then that we find the joy of the invitation "Come unto me all ye that
are weary and heavy laden and I will give you rest."

But Christ, the perfect Sympathiser, has associated others with Himself.
If we can go to him, so can others; the Way is open to all. And those
who go and are associated with Him are gathered into a family. Here
among those who have followed the interests which are ours, and have
pursued the ends that we are pursuing, and cultivated the qualities
which we value, we feel sure of that sympathetic understanding of life
which we seek. And especially among those members of the Body who have
gone on to the end in fidelity to the ideals of the life which is hid
with Christ in God shall we look for understanding and help. It is from
this point of view that the Communion of Saints will mean so much to us.
We value the strength of mutual support which inevitably grows out of
associated life. We cannot think of the saints of God as having passed
beyond us into some place of rest where they are content to forget the
problems of earth: rather we are compelled to think of them as still
actively sharing in those interests which are still the interests of
their divine Head. Until, Jesus Himself cease to think of us who are
still in the Pilgrim Way, and cease to offer Himself on our behalf, we
cannot think of any who are in Him as other than intensely interested in
us of the earthly Church, or as doing other than helping by prayer for
us that we with them may attain our end. And especially shall we feel
sure that at any moment of our lives we may turn to the Mother in