opinions may or may not have been held by Cranmer at various stages of
his career, or what opinions may be unearthed from the writings of Bale
by experts in immoral literature; I am interested solely in the official
utterances of the Anglican Communion.

In following out this line of investigation I have spent many weeks in
the reading of many dreary documents: but fortunately documents are not
important in proportion to the element of excitement they contain. I
have read the documents contained in the collection of Gee and Hardy
entitled "Documents Illustrative of English Church History." I have read
the "Formularies of Faith Put Forth by Authority during the Reign of
Henry VIII." I have read Cardwell's "Synodalia." And I have also read
"Certain Sermons or Homilies Appointed to be read in Churches at the
time of Queen Elizabeth of Famous Memory." I doubt whether any other
extant human being has read them.

And the upshot of the whole matter is that in none of these documents
have I found any expressed intention to depart from the Faith of the
Catholic Church of the past as that Faith had been set forth by
authority. No doubt in the Homilies there are things said which cannot
be reconciled with the Faith of Catholic Christendom. But the Homilies
are of no binding authority, and I have included them in my
investigation only because I wanted their point of view. That is
harmonious with the rest of the authoritative documents--the intention
is to hold the Faith: unfortunately the knowledge of some of the writers
was not as pure as their intention.

The point that I am concerned with is this: there is no intention
anywhere shown in the authoritative documents of the Anglican Church to
effect a change in religion, or to break with the religion which had