he thought on these things, behold, the angel of the Lord appeared unto
him in a dream, saying, Joseph, thou son of David, fear not to take
unto thee Mary thy wife: for that which is conceived in her is of the
Holy Ghost. And she shall bring forth a son, and thou shalt call his
name JESUS: for he shall save his people from their sins."

It is not difficult to imagine the joy of S. Joseph at this angelic
message. We all know the sense of relief which comes when, after facing
a most trying situation, and being forced to make up our minds to act
when action either way is almost equally painful, we find that we are
delivered from the necessity of acting at all, that the whole state of
things has been utterly misunderstood. It was so with S. Joseph; and in
his case there was the added joy which springs from the nature of the
coming Child as the angel explains it to him. He who had accepted the
charge of Mary was now to add to that charge the charge of her Child:
and the Child is the very Saviour whom his soul and the souls of all
pious Israelites had longed for. "Thou shalt call his name Jesus, for he
shall save his people from their sins." We cannot expect that S. Joseph
would have taken in the full meaning of this message, but he would have
understood that he was called to a wondrous co-operation with God in the
work of the redemption of Israel.

As we think of S. Joseph it is this co-operation which is the
significant thing in his life. As we study human life in the only way in
which it is much worth while to study it, in the light of revelation, it
becomes clear to us that there is purpose in all human life. Often we
observe a purpose that we are not able to grasp, but in the light of
what we know from revelation we do not doubt of its presence. Even lives
that seem obscure and insignificant we feel sure must have a divine
meaning; and the pathetic thing about most human life is that it never