Architecture and Democracy by Claude Fayette Bragdon
page 70 of 130 (53%)
page 70 of 130 (53%)
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mobile color. There is a deep and abiding conviction, justified by the
history of æsthetics, that each art-form must progress from its own beginnings and unfold in its own unique and characteristic way. Correspondences between the arts--such a correspondence, for example, as inspired the famous saying that architecture is frozen music--reveal themselves usually only after the sister arts have attained an independent maturity. They owe their origin to that underlying unity upon which our various modes of sensuous perception act as a refracting medium, and must therefore be taken for granted. Each art, like each individual, is unique and singular; in this singularity dwells its most thrilling appeal. We are likely to miss light's crowning glory, and the rainbow's most moving message to the soul if we preoccupy ourselves too exclusively with the identities existing between music and color; it is rather their points of difference which should first be dwelt upon. Let us accordingly consider the characteristic differences between the two sense-categories to which sound and light--music and color--respectively belong. This resolves itself into a comparison between time and space. The characteristic thing about time is succession--hence the very idea of music, which is in time, involves perpetual change. The characteristic of space, on the other hand, is simultaneousness--in space alone perpetual immobility would reign. That is why architecture, which is pre-eminently the art of space, is of all the arts the most static. Light and color are essentially of space, and therefore an art of mobile colour should never lack a certain serenity and repose. A "tune" played on a color organ is only distressing. If there is a workable correspondence between the musical art and an art of mobile color, it will be found in the domain of harmony which involves the idea of simultaneity, rather than in |
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