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Selections from the Prose Works of Matthew Arnold by Matthew Arnold
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in terms applicable to modern life, the work of Arnold will be reckoned
highly important, if not indispensable. He will be placed by them among
the great humanizers of the last century, and by comparison with his
contemporaries will be seen to have furnished a complementary
contribution of the highest value. Of the other great teachers whose
work may most fitly be compared with his, two were preƫminently men of
feeling. Carlyle was governed by an overmastering moral fervor which
gave great weight to his utterances, but which exercised itself in a
narrow field and which often distorted and misinterpreted the facts.
Ruskin was governed by his affections, and though an ardent lover of
truth and beauty, was often the victim of caprice and extravagance.
Emerson and Arnold, on the other hand, were governed primarily by the
intellect, but with quite different results. Emerson presents life in
its ideality; he comparatively neglects life in its phenomenal aspect,
that is, as it appears to the ordinary man. Arnold, while not without
emotional equipment, and inspired by idealism of a high order,
introduces a yet larger element of practical season. _Tendens manus ripƦ
ulterioris amore_, he is yet first of all a man of this world. His chief
instrument is common sense, and he looks at questions from the point of
view of the highly intelligent and cultivated man. His dislike of
metaphysics was as deep as Ruskin's, and he was impatient of
abstractions of any sort. With as great a desire to further the true
progress of his time as Carlyle or Ruskin, he joined a greater calmness
and disinterestedness. "To be less and less personal in one's desires
and workings" he learned to look upon as after all the great matter. Of
the lessons that are impressed upon us by his whole life and work rather
than by specific teachings, perhaps the most precious is the inspiration
to live our lives thoughtfully, in no haphazard and hand-to-mouth way,
and to live always for the idea and the spirit, making all things else
subservient. He does not dazzle us with extraordinary power prodigally
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