Public Lands and Agrarian Laws of the Roman Republic by Andrew Stephenson
page 64 of 124 (51%)
page 64 of 124 (51%)
|
should not the Italians be allowed the same privilege? It was neither just
nor equitable nor even prudent to exclude them from an equality of rights and the common exercise of civil[38] and political liberty. The Gracchi were the first to comprehend the changed state of affairs and the result of Roman conquest and administration in Italy. Their demands in favor of the Italians were profoundly politic. The Italians would have demanded, with arms in their hands, that which the Gracchi asked for them, had not this attempt been made. They failed; Fulvius[39] Flaccus, Marius,[40] and Livius Drusus[41] failed in the same attempt, being opposed both by the nobility and the plebs. The agrarian laws, as we have seen, had been proposed by the senate, in the period which we are considering. How was it then that the Gracchi had been compelled to take the initiative and that the senate had opposed them? This contradiction is more apparent than real. It explains itself in great part by the following considerations. Upon the breaking down of the aristocracy of birth, the patriciate, the senate was made accessible to the plebeians who had filled the curule magistracies and were possessed of 800,000 sesterces. Knights were also eligible to the senate to fill vacancies, and it was this fact which caused the equestrian order to be called _seminarium senatus_. For some time the new nobles, in order to strengthen their victory and make it permanent, had formed an alliance with the plebeians. For this reason were made the concessions and distributions of land which the old senators were unable to hinder. These concessions were the work of the plebeians who had been admitted to the senate. But when their position was assured and it was no longer necessary for them to make concessions to the commons in order to sustain themselves, they manifested the same passions that the patricians had shown before them. Livy has expressed the situation very clearly: "These noble plebeians had been initiated into the same mysteries, and despised the people as soon as they themselves ceased |
|