The Queen of the Air - Being a Study of the Greek Myths of Cloud and Storm by John Ruskin
page 26 of 152 (17%)
page 26 of 152 (17%)
![]() | ![]() |
|
opposed to the pure light of the sun: he is the dog-star of ruin; and
hence the continual Homeric dwelling upon him, and comparison of the flame of anger to his swarthy light; only, in his scorching, it is thirst, not hunger, over which he rules physically; so that the fable of Icarius, his first master, corresponds, among the Greeks, to the legend of the drunkenness of Noah. * Printer's error: should be 23. The story of Actæon, the raging death of Hecuba, and the tradition of the white dog which ate part of Hercules' first sacrifice, and so gave name to the Cynosarges, are all various phases of the same thought,--the Greek notion of the dog being throughout confused between its serviceable fidelity, its watchfulness, its foul voracity, shamelessness, and deadly madness, while with the curious reversal or recoil of the meaning which attaches itself to nearly every great myth,--and which we shall presently see notably exemplified in the relations of the serpent to Athena,--the dog becomes in philosophy a type of severity and abstinence. 24. It would carry us too far aside were I to tell you the story of Pandareos' dog--or rather of Jupiter's dog, for Pandareos was its guardian only; all that bears on our present purpose is that the guardian of this golden dog had three daughters, one of whom was subject to the power of the Sirens, and is turned into a nightingale; and the other two were subject to the power of the Harpies, and this was what happened to them: They were very beautiful, and they were beloved by the gods in their youth, and all the great goddesses were anxious to bring them up rightly. Of all types of young ladies' education, there is nothing so |
|