hymn to the Faun that guards his fields, and he guides the noble youth and
maids of Rome in their choir to Apollo, and he tells the farmer's little
girl that the gods will love her, though she has only a handful of salt
and meal to give them--just as earnestly as ever English gentleman taught
Christian faith to English youth in England's truest days.

49. Then, lastly, the creed of the philosophers of sages varied
according to the character and knowledge of each; their relative
acquaintance with the secrets of natural science, their intellectual and
sectarian egotism, and their mystic or monastic tendencies, for there is
a classic as well as a mediæval monasticism. They end in losing the life
of Greece in play upon words; but we owe to their early thought some of
the soundest ethics, and the foundation of the best practical laws, yet
known to mankind.

50. Such was the general vitality of the heathen creed in its strength.
Of its direct influence on conduct, it is, as I said, impossible for me
to speak now; only, remember always, in endeavoring to form a judgment of
it, that what of good or right the heathens did, they did looking for no
reward. The purest forms of our own religion have always consisted in
sacrificing less things to win greater, time to win eternity, the world
to win the skies. The order, "Sell that thou hast," is not given without
the promise, "Thou shalt have treasure in heaven;" and well for the
modern Christian if he accepts the alternative as his Master left it, and
does not practically read the command and promise thus: "Sell that thou
hast in the best market, and thou shalt have treasure in eternity also."
But the poor Greeks of the great ages expected no reward from heaven but
honor, and no reward from earth but rest; though, when, on those
conditions, they patiently, and proudly, fulfilled their task of the
granted day, an unreasoning instinct of an immortal benediction broke