hieroglyph as the other; nay, more,--a "sacred or reserved sculpture," a
thing with an inner language. The serpent crest of the king's crown, or
of the god's, on the pillars of Egypt, is a mystery, but the serpent
itself, gliding past the pillar's foot, is it less a mystery? Is there,
indeed, no tongue, except the mute forked flash from its lips, in that
running brook of horror on the ground?

68. Why that horror? We all feel it, yet how imaginative it is, how
disproportioned to the real strength of the creature! There is more
poison in an ill-kept drain, in a pool of dish-washing at a cottage door,
than in the deadliest asp of Nile. Every back yard which you look down
into from the railway as it carries you out by Vauxhall or Deptford,
holds its coiled serpent; all the walls of those ghastly suburbs are
enclosures of tank temples for serpent worship; yet you feel no horror in
looking down into them as you would if you saw the livid scales, and
lifted head. There is more venom, mortal, inevitable, in a single word,
sometimes, or in the gliding entrance of a wordless thought than ever
"vanti Libia con sua rena." But that horror is of the myth, not of the
creature. There are myriads lower than this, and more loathsome, in the
scale of being; the links between dead matter and animation drift
everywhere unseen. But it is the strength of the base element that is so
dreadful in the serpent; it is the very omnipotence of the earth. That
rivulet of smooth silver, how does it flow, think you? It literally rows
on the earth, with every scale for an oar; it bites the dust with the
ridges of its body. Watch it, when it moves slowly. A wave, but without
wind! a current, but with no fall! all the body moving at the same
instant, yet some of it to one side, some to another, or some forward,
and the rest of the coil backwards, but all with the same calm will and
equal way, no contraction, no extension; one soundless, causeless, march
of sequent rings, and spectral processions of spotted dust, with