The Later Works of Titian by Claude Phillips
page 47 of 122 (38%)
page 47 of 122 (38%)
![]() | ![]() |
|
itself. The ceiling pictures, depicting three of the most dramatic
moments in sacred history, have received the most enthusiastic praise from the master's successive biographers. They were indeed at the time of their inception a new thing in Venetian art. Nothing so daring as these foreshortenings, as these scenes of dramatic violence, of physical force triumphant, had been seen in Venice. The turbulent spirit was an exaggeration of that revealed by Titian in the _St. Peter Martyr_; the problem of the foreshortening for the purposes of ceiling decoration was superadded. It must be remembered, too, that even in Rome, the headquarters of the grand style, nothing precisely of the same kind could be said to exist. Raphael and his pupils either disdained, or it may be feared to approach, the problem. Neither in the ceiling decorations of the Farnesina nor in the Stanze is there any attempt on a large scale to _faire plafonner_ the figures, that is, to paint them so that they might appear as they would actually be seen from below. Michelangelo himself, in the stupendous decoration of the ceiling to the Sixtine Chapel, had elected to treat the subjects of the flat surface which constitutes the centre and climax of the whole, as a series of pictures designed under ordinary conditions. It can hardly be doubted that Titian, in attempting these _tours de force_, though not necessarily or even probably in any other way, was inspired by Correggio. It would not be easy, indeed, to exaggerate the Venetian master's achievement from this point of view, even though in two at least of the groups--the _Cain and Abel_ and the _David and Goliath_--the modern professor might be justified in criticising with considerable severity his draughtsmanship and many salient points in his design. The effect produced is tremendous of its kind. The power suggested is, however, brutal, unreasoning, not nobly dominating force; and this not alone in the _Cain and Abel_, where such an impression is rightly conveyed, but also in the other pieces. It is as if Titian, in |
|