by which an individual appropriates to himself some casual object as
divine, and which, with respect to himself, by this process, becomes
deified, and exercises a peculiar fatality over his fortune. The
barbarism of Africa, may be attributed in part its great fertility,
which enables its inhabitants to live without are but chiefly to its
imperviousness to strangers. Every petty state is so surrounded with
natural barriers, that it is isolated from the rest, and though it
may be overrun and wasted, and part of its inhabitants carried into
captivity, it has never been made to form a constituent part of one
large consolidated empire and thus smaller states become dependent,
without being incorporated. The whole region is still more
inaccessible on a grand scale, than the petty states are in
miniature; and while the rest of the earth has become common, from
the frequency of visitors, Africa still retains part of the mystery,
which hung over the primitive and untrodden world.

Passing over the attempts of the very early travellers to become
acquainted with the geographical portion of Africa, in which much
fiction, and little truth, were blended, we arrive at that period,
when the spirit of discovery began to manifest itself amongst some of
the European states. The darkness and lethargy, which characterised
the middle ages, had cast their baneful influence over every project,
which had discovery for its aim, and even the invaluable discovery of
the mariner's compass, which took place at the commencement of the
thirteenth century, and which opened to man the dominion of the sea,
and put him in full possession of the earth had little immediate
effect in emboldening navigators to venture into unfrequented seas.
At a somewhat earlier period, it is true, the Hanse Towns and the
Italian republics began to cultivate manufactures and commerce, and
to lay the foundation of a still higher prosperity, but they carried