distinguished the labours of those of later periods, for they
immediately began attack one of the most venerated institutions of
the realm of Congo which was polygamy; and to the aged monarch the
privation of his wives appeared so intolerable, that he renounced the
Christian faith, and relapsed into all the impurities of paganism and
polygamy. The heir apparent, however, saw nothing so very dreadful in
the sacrifice of his wives, and braving the displeasure of his
father, remained attached to the Portuguese. The holy fathers managed
their business on this occasion with that skill, for which the cowled
tribe have ever been distinguished, and by the aid of the Apostle St.
James, and a numerous cavalry of angels, the old king died, and
Alphonso, the zealous convert, became entitled to reign. His
brother, however, Panso Aquitimo, supported by the nobles and almost
the whole nation, raised the standard of revolt, in support of
polygamy and paganism. A civil war ensued, which is generally the
attendant upon the proselytism of a people, and Alphonso had only a
handful of Portuguese to oppose to the almost innumerable host of his
countrymen; but the holy fathers again applied to their auxiliaries,
and in consequence of apparitions in the clouds, at one time of St.
James, and another of the Virgin Mary, Alphonso always came off
victorious, and as he thereby became firmly seated on the throne, the
missionaries secured for themselves a safe and comfortable
establishment at Congo. The following account of the conduct of these
missionaries, as it is given in the Edinburgh Cabinet Library, cannot
fail to afford a considerable degree of entertainment, at the same
time, it is much to be deplored, that men engaged in so sacred a
cause, "could play such fantastic tricks before high heaven," and
disgrace the doctrine, which they meant to teach.

Being reinforced by successive bodies of their brethren, the