ladies of his court, being allowed to remain solely in dread of the
Portuguese. In only one other instance were they allowed to employ
this mode of conversion. The smith, in consequence of the skill,
strange in the eyes of a rude people, with which he manufactured
various arms and implements, was supposed to possess a measure of
superhuman power, and he had thus been encouraged to advance
pretensions to the character of a divinity, which were very generally
admitted. The missionaries appealed to the king, respecting this
impious assumption, and that prince conceiving that it interfered
with the respect due to himself, agreed to deliver into their hands
the unfortunate smith, to be converted into a mortal in any manner
they might judge efficacious. After a short and unsuccessful
argument, they had recourse to the same potent instrument of
conversion, as they had applied to the back of the queen. The son of
Vulcan, deserted in this extremity by all his votaries, still made a
firm stand for his celestial dignity, till the blood began to stream
from his back and shoulders, when he finally yielded, and renounced
all pretensions to a divine origin.

A more intimate acquaintance discovered other irregularities amongst
the natives, against which a painful struggle was to be maintained.
According to the custom of the country, and it were well if the same
custom could be introduced into some particular parts of Europe, the
two parties, previously to marriage, lived together for some time, in
order to make a trial of each other's tempers and inclinations,
before entering into the final arrangement. To this system of
probation, the natives were most obstinately attached, and the
missionaries in vain denounced it, calling upon them at once either
to marry or to separate. The young ladies were always the most
anxious to have the full benefit of this experimental process; and