Landmarks in French Literature by Giles Lytton Strachey
page 110 of 173 (63%)
page 110 of 173 (63%)
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called forth into such a moving intensity by the beauties of Nature.
These things Voltaire did not understand; he did not even perceive them; for him, in fact, they did not exist; and the notion that men could be influenced by them, genuinely and deeply, he considered to be so absurd as hardly to need discussion. This was certainly a great weakness in him--a great limitation of spirit. It has vitiated a large part of his writings; and it has done more than that--it has obscured, to many of his readers, the real nature and the real value of his work. For, combined with this inability to comprehend some of the noblest parts of man's nature, Voltaire possessed other qualities of high importance which went far to compensate for his defects. If he was blind to some truths, he perceived others with wonderful clearness; if his sympathies in some directions were atrophied, in others they were sensitive to an extraordinary degree. In the light of these considerations his attitude towards religion becomes easier to understand. All the highest elements of religion--the ardent devotion, the individual ecstasy, the sense of communion with the divine--these things he simply ignored. But, unfortunately, in his day there was a side of religion which, with his piercing clear-sightedness, he could not ignore. The spirit of fanaticism was still lingering in France; it was the spirit which had burst out on the Eve of St. Bartholomew, and had dictated the fatal Revocation of the Edict of Nantes. In every branch of life its influence was active, infusing prejudice, bitterness, and strife; but its effects were especially terrible in the administration of justice. It so happened that while Voltaire was at Ferney some glaring instances of this dreadful fact came to light. A young Protestant named Calas committed suicide in Toulouse, and, owing to the blind zealotry of the magistrates of the town, his father, completely innocent, was found guilty of his murder and broken on the wheel. Shortly afterwards, another Protestant, Sirven, was condemned in similar circumstances, but |
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