shoe was lying hidden, and she was pacified. Lucian, of course,
treats this narrative in a spirit of unfeeling mirth, but, if such
tales were not current in his time, there would have been no point
in his banter. Thus the belief in the haunting of a husband by the
spirit of his wife, the belief which drives a native Australian
servant from the station where his gin is buried, survived old
Egypt, and descended to Greece. We now take a modern instance,
closely corresponding to that of the Instructed Khou of the Dame
Onkhari.

In the Proceedings of the Psychical Society (part xiv. p. 477) the
late General Campbell sends, from Gwalior House, Southgate, N.,
April 27, 1884, a tale of personal experiences and actions, which
exactly reproduces the story of the Egyptian Scribe. The narrative
is long and not interesting, except as an illustration of survival,--
in all senses of the word.

General Campbell says that his wife died in July, 1882. He
describes himself as of advanced age, and cautious in forming
opinions. In 1882 he had never given any consideration to 'the
subject of ultra-mundane indications'. Yet he recounts examples of
'about thirty inexplicable sounds, as if inviting my attention
specially, and two apparitions or visions, apparently of a carefully
calculated nature, seen by a child visitor, a blood relation of my
late wife, whom this child had never seen, nor yet any likeness of
her'. The general then describes his house, a new one, and his
unsuccessful endeavours to detect the cause of the knocks, raps,
crashes, and other disturbances. Unable to discover any ordinary
cause, he read some books on 'Spiritualism,' and, finally, addressed
a note, as the Egyptian Scribe directed a letter, to the 'agent':