huge quarto volumes of Boyle's works; on the other hand, we possess
Lord Tarbet's answer to his questions. {88b} Boyle, as his letters
show, was a rather chary believer in witchcraft and possession. He
referred Glanvill to his kinsman, Lord Orrery, who had enjoyed an
experience not very familiar; he had seen a gentleman's butler float
in the air!

Now, by a great piece of good fortune, Mr. Greatrakes the fragrant
and miraculous, had also been an eye-witness of this miracle, and
was able to give Lady Conway and her guests the fullest information.
As commonly happened in the seventeenth century, though not in ours,
the marvel of the butler was mixed up with ordinary folklore. In
the records and researches of the existing Society for Psychical
Research, folklore and fairies hold no place. The Conformist,
however, had this tale to tell: the butler of a gentleman unnamed,
who lived near Lord Orrery's seat in Ireland, fell in, one day, with
the good people, or fairies, sitting at a feast. The fairies,
therefore, endeavoured to spirit him away, as later they carried off
Mr. Kirk, minister of Aberfoyle, in 1692. Lord Orrery, most kindly,
gave the butler the security of his castle, where the poor man was
kept, 'under police protection,' and watched, in a large room.
Among the spectators were Mr, Greatrakes himself, and two bishops,
one of whom may have been Jeremy Taylor, an active member of the
society. Late in the afternoon, the butler was 'perceived to rise
from the ground, whereupon Mr. Greatrix and another lusty man clapt
their hands over his shoulders, one of them before, and the other
behind, and weighed him down with all their strength, but he was
forcibly taken up from them; for a considerable time he was carried
in the air to and fro, over their heads, several of the company
still running under him, to prevent him receiving hurt if he should