forthwith edited them and put his name to them. But it is noteworthy
that the story was only accepted by those Jewish scholars who adopted
the Aristotelian philosophy, those who rejected it declaring that
Aristotle in his last testament had admitted the inferiority of his
writings to the Mosaic, and had asked that his works should be
destroyed.

When Becky returned with the medicine, Mrs. Belcovitch mentioned that it
was extremely nasty, and offered the young man a taste, whereat he
rejoiced inwardly, knowing he had found favor in the sight of the
parent. Mrs. Belcovitch paid a penny a week to her doctor, in sickness
or health, so that there was a loss on being well. Becky used to fill up
the bottles with water to save herself the trouble of going to fetch the
medicine, but as Mrs. Belcovitch did not know this it made no
difference.

"Thou livest too much indoors," said Mr. Sugarman, in Yiddish.

"Shall I march about in this weather? Black and slippery, and the Angel
going a-hunting?"

"Ah!" said Mr. Sugarman, relapsing proudly into the vernacular, "Ve
English valk about in all vedders."

Meanwhile Moses Ansell had returned from evening service and sat down,
unquestioningly, by the light of an unexpected candle to his expected
supper of bread and soup, blessing God for both gifts. The rest of the
family had supped. Esther had put the two youngest children to bed
(Rachel had arrived at years of independent undressing), and she and
Solomon were doing home-lessons in copy-books, the candle saving them