secrecy are obvious. Women, in the last analysis, can prevail against
men in the great struggle for power and security only by keeping
them disarmed, and, in the main, unwarned. In a pitched battle,
with the devil taking the hindmost, their physical and economic
inferiority would inevitably bring them to disaster. Thus they have
to apply their peculiar talents warily, and with due regard to the
danger of arousing the foe. He must be attached without any formal
challenge, and even without any suspicion of challenge. This
strategy lies at the heart of what Nietzsche called the slave
morality--in brief, a morality based upon a concealment of egoistic
purpose, a code of ethics having for its foremost character a bold
denial of its actual aim.




Marriage


III


17.


Fundamental Motives


How successful such a concealment may be is well displayed by the
general acceptance of the notion that women are reluctant to enter