rhetoric have usurped the place of his truth; and churches are not
built on his principles, but on his tropes. Christianity became a
Mythus, as the poetic teaching of Greece and of Egypt, before. He
spoke of Miracles; for he felt that man's life was a miracle, and
all that man doth, and he knew that this miracle shines as the
character ascends. But the word Miracle, as pronounced by Christian
churches, gives a false impression; it is Monster. It is not one
with the blowing clover and the falling rain."

He proceeds to point out what he considers the great defects of
historical Christianity. It has exaggerated the personal, the positive,
the ritual. It has wronged mankind by monopolizing all virtues for the
Christian name. It is only by his holy thoughts that Jesus serves us.
"To aim to convert a man by miracles is a profanation of the soul." The
preachers do a wrong to Jesus by removing him from our human sympathies;
they should not degrade his life and dialogues by insulation and
peculiarity.

Another defect of the traditional and limited way of using the mind of
Christ is that the Moral Nature--the Law of Laws--is not explored as the
fountain of the established teaching in society. "Men have come to speak
of the revelation as somewhat long ago given and done, as if God were
dead."--"The soul is not preached. The church seems to totter to its
fall, almost all life extinct.--The stationariness of religion; the
assumption that the age of inspiration is past; that the Bible is
closed; the fear of degrading the character of Jesus by representing
him as a man; indicate with sufficient clearness the falsehood of our
theology. It is the office of a true teacher to show us that God is, not
was; that he speaketh, not spake. The true Christianity--a faith like
Christ's in the infinitude of Man--is lost."