captive philosopher set to tending flocks; resigned to his destiny,
but not amused with its incongruities. He once recommended the use
of rhyme as a cohesive for historical items."

In 1823, two years after graduating, Emerson began studying for the
ministry. He studied under the direction of Dr. Charming, attending some
of the lectures in the Divinity School at Cambridge, though not enrolled
as one of its regular students.

The teachings of that day were such as would now be called
"old-fashioned Unitarianism." But no creed can be held to be a finality.
From Edwards to Mayhew, from Mayhew to Channing, from Channing to
Emerson, the passage is like that which leads from the highest lock of
a canal to the ocean level. It is impossible for human nature to remain
permanently shut up in the highest lock of Calvinism. If the gates are
not opened, the mere leakage of belief or unbelief will before long fill
the next compartment, and the freight of doctrine finds itself on
the lower level of Arminianism, or Pelagianism, or even subsides to
Arianism. From this level to that of Unitarianism the outlet is freer,
and the subsidence more rapid. And from Unitarianism to Christian
Theism, the passage is largely open for such as cannot accept the
evidence of the supernatural in the history of the church.

There were many shades of belief in the liberal churches. If De
Tocqueville's account of Unitarian preaching in Boston at the time of
his visit is true, the Savoyard Vicar of Rousseau would have preached
acceptably in some of our pulpits. In fact, the good Vicar might have
been thought too conservative by some of our unharnessed theologians.

At the period when Emerson reached manhood, Unitarianism was the