the pure idea in your mind, that will unfold its great proportions." The
seer of Patmos foretells a heavenly Jerusalem, of which he says, "There
shall in no wise enter into it anything which defileth." The sage of
Concord foresees a new heaven on earth. "A correspondent revolution in
things will attend the influx of the spirit. So fast will disagreeable
appearances, swine, spiders, snakes, pests, mad-houses, prisons,
enemies, vanish; they are temporary and shall be no more seen."

* * * * *

It may be remembered that Calvin, in his Commentary on the New
Testament, stopped when he came to the book of the "Revelation." He
found it full of difficulties which he did not care to encounter. Yet,
considered only as a poem, the vision of St. John is full of noble
imagery and wonderful beauty. "Nature" is the Book of Revelation of our
Saint Radulphus. It has its obscurities, its extravagances, but as a
poem it is noble and inspiring. It was objected to on the score of its
pantheistic character, as Wordsworth's "Lines composed near Tintern
Abbey" had been long before. But here and there it found devout readers
who were captivated by its spiritual elevation and great poetical
beauty, among them one who wrote of it in the "Democratic Review" in
terms of enthusiastic admiration.

Mr. Bowen, the Professor of Natural Theology and Moral Philosophy
in Harvard University, treated this singular semi-philosophical,
semi-poetical little book in a long article in the "Christian Examiner,"
headed "Transcendentalism," and published in the January number for
1837. The acute and learned Professor meant to deal fairly with his
subject. But if one has ever seen a sagacious pointer making the
acquaintance of a box-tortoise, he will have an idea of the relations