away. He paints the skies with the gray of the morning and the glow of
the sunset; He sets His radiant bow in the clouds and copies its colours
in myriad flowers. He gives to the babe a mother's love, to the child a
father's care, to parents the joy of children, to brothers and sisters
the sweet association of the fireside, and He gives to all the friend.
Well may the Psalmist exclaim, "The heavens declare the glory of God;
and the firmament showeth his handywork. Day unto day uttereth speech,
and night unto night sheweth knowledge." Surely everything that hath
breath should praise the Lord.

It would seem that a knowledge of nature would be sufficient to convince
any unprejudiced mind that there is a designer back of the design, a
Creator back of the creation, but, for a reason which I shall treat
more fully in a future lecture, some of the scientists have become
materialistic. The doctrine of evolution has closed their hearts to
the plainest of spiritual truths and opened their minds to the wildest
guesses made in the name of science. If they find a piece of pottery
in a mound, supposed to be ancient, they will venture to estimate the
degree of civilization of the designer from the rude scratches on its
surface, and yet they cannot discern the evidences of design which
the Creator has written upon every piece of His handiwork. They can
understand how an invisible force, like gravitation, can draw all matter
down to the earth but they cannot comprehend an invisible God who draws
all spirits upward to His throne.

The Bible's proof of God becomes increasingly necessary to meet the
agnosticism and atheism that are the outgrowth of modern mind-worship. I
shall speak of the Bible in my second lecture; I refer to it here merely
for the purpose of pointing out the harmony between the spoken word and
the evidence furnished by God's handiwork throughout the universe. The