any rich man was ever able to buy with all his money. Another, Tabitha,
by interpretation called Dorcas, drew forth as eloquent a tribute as was
ever paid. In the goodness of her heart she made garments for the poor,
and the recipients, exhibiting them at her death-bed, expressed their
gratitude in tears. The narrative suggests an epitaph which every
Christian can earn--and who could desire more? viz., the night is darker
because a life has gone out; the world is not so warm because a heart is
cold in death.

In John the Baptist, we have the forerunner--"the voice crying in the
wilderness." The Apostles, chosen from among the busy multitude, carried
their habits of industry into their new calling; some turned from
catching fish to become "fishers of men," while Matthew employed the
accuracy of a collector of customs in chronicling the life of the
Master. Even the weaknesses of men were utilized: Thomas consecrated his
doubts, and John, the disciple, baptized his ambition--each giving the
Great Teacher an opportunity to use a fault for the enlightening of
future generations. The latter became the most intimate companion of the
Saviour--"the disciple whom Jesus loved" and the one who most frequently
used the word love.

Peter and Paul stand out conspicuously among the exponents of early
Christianity. In the case of Peter, Christ brought an impulsive nature
into complete subjection and gave a steadying purpose to an emotional
follower. In Paul, we see a giant intellect aflame with a holy zeal.
Both were bold interpreters of Christ's mission and both urged upon
Christians the full gospel equipment.

In his second Epistle, chapter one, Peter exhorts: