blood are the basis of the New Testament. To discard this doctrine is to
reject the plainest teachings of the Apostles and the words of Christ
Himself.

Peter, than whom there is no higher human authority, says (1 Peter
2:24): "Who his own self bare our sins in his own body on the tree, that
we, being dead to sins, should live unto righteousness; by whose stripes
ye were healed."

John, the Beloved, speaks as clearly on this subject (John 3:16-17):
"For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him, should not perish, but have everlasting
life. For God sent not his Son into the world to condemn the world; but
that the world through him might be saved." Paul was equally emphatic;
he says (1 Cor. 2:2): "For I determined not to know anything among you,
save Jesus Christ and him crucified." And again (1 Cor. 1:30): "But
of him are ye in Christ Jesus who of God is made unto us wisdom and
righteousness, and sanctification and redemption."

But we have higher authority still--we have the words of Christ Himself.
At the last supper, with His disciples about Him, He spoke of His blood
being "shed for many for the remission of sins."

It is the story of His sacrifice for others--of His blood shed that the
world might through Him find forgiveness--that has been understood by
the unlettered as well as by scholars and has brought millions to the
foot of the cross. Even those who have not been in position to compare
His code of morals with the teachings of others have been able to
comprehend a plan of salvation by which one died for all and all find
forgiveness in His sacrifice. It is this Gospel that has made it