other blue. The former, who wears a cluster of lotus-flowers on his
head, presides over Egypt of the south; the latter has a bunch of
papyrus for his headdress, and watches over the Delta. Two goddesses,
corresponding to the two Hapis--Mirit Qimait for the Upper, and
Mirit-Mihit for the Lower Egypt--personified the banks of the river.
They are represented with outstretched arms, as though begging for the
water that should make them fertile.



_II.--The Gods of Egypt_


The incredible number of religious scenes to be found represented on the
ancient monuments of Egypt is at first glance very striking. Nearly
every illustration in the works of Egyptologists shows us the figure of
some deity. One would think the country had been inhabited for the most
part by gods, with just enough men and animals to satisfy the
requirements of their worship. Each of these deities represented a
function, a moment in the life of man or of the universe. Thus, Naprit
was identified with the ripe ear of wheat; Maskhonit appeared by the
child's cradle at the very moment of its birth; and Raninit presided
over the naming and nurture of the newly born.

In penetrating this mysterious world we are confronted by an actual
jumble of gods, many being of foreign origin; and these, with the
indigenous deities, made up nations of gods. This mixed pantheon had its
grades of noble princes and kings, each of its members representing one
of the forces constituting the world. Some appeared in human form;
others as animals; others as combinations of human and animal forms.