still worshipped Thor and Wodan; and their conquest of Britain was
effected with such deadly thoroughness that Christianity was destroyed
there, or lingered only in sequestered nooks. A land once christianized
thus actually fell back into paganism, so that the work of converting it
to Christianity had to be done over again. From the landing of heathen
Hengest on the isle of Thanet to the landing of Augustine and his monks
on the same spot, one hundred and forty-eight years elapsed, during
which English institutions found time to take deep root in British
soil with scarcely more interference, as to essential points, than in
American soil twelve centuries afterward. [Sidenote: Peculiarity of the
Teutonic conquest of Britain]

The century and a half between 449 and 597 is therefore one of the most
important epochs in the history of the people that speak the English
language. Before settling in Britain our forefathers had been tribes in
the upper stages of barbarism; now they began the process of coalescence
into a nation in which the principle of self-government should be
retained and developed. The township and its town-meeting we find there,
as later in New England. The county-meeting we also find, while the
county is a little state in itself and not a mere administrative
district. And in this county-meeting we may observe a singular feature,
something never seen before in the world, something destined to work
out vaster political results than Caesar ever dreamed of. This
county-meeting is not a primary assembly; all the freemen from all the
townships cannot leave their homes and their daily business to attend
it. Nor is it merely an assembly of notables, attended by the most
important men of the neighbourhood. It is a representative assembly,
attended by select men from each township. We may see in it the germ of
the British parliament and of the American congress, as indeed of all
modern legislative bodies, for it is a most suggestive commentary upon