between them and forming an integral part of the plan. But the basilica
does not quite align with the temple, and the road back of the basilica
precludes any such idea, not to mention the fact that no building the
size of a temple was in front of the west cave. It is the mania for
making the temple cover too large a space, and the desire to show that
all its parts were exactly balanced on either side, and that this
triangular shaped sanctuary culminated in a round temple, this it is
that has caused so much trouble with the topography of the city. The
temple, as it really is, was larger perhaps than any other in Latium,
and certainly as imposing.

Delbrueck did not see that there was a real communication between the
caves along the so-called cryptoporticus. There is a window-like hole,
now walled up, in the east cave at the top, and it opened out upon the
second story of the cryptoporticus, as Marucchi saw.[110] So there was
an unseen means of getting from one cave to the other. This probably
proves that suppliants at one shrine went to the other and were there
convinced of the power of the goddess by seeing the same priest or
something which they themselves had offered at the first shrine. It
certainly proves that both caves were connected with the rites having to
do with the proper obtaining of lots from Fortuna, and that this
communication between the caves was unknown to any but the temple
servants.

There are some other inscriptions not noticed by Delbrueck which mention
the aedes,[111] and bear on the question in hand. One inscription found
in the Via delle Monache[112] shows that in connection with the sedes
Fortunae were a manceps and three cellarii. This is an inscription of
the last of the second or the first of the third century A.D.,[113] when
both lower and upper temples were in very great favor. It shows further