coarseness.

"This is the very curse of evil deed,
That of new sin it becomes the seed."[2]

And the plain statements of the Book, and the inevitable working of man's
nature, reveal all the bad results of sin intensifying indefinitely in
the after-life. Jesus is God letting sin do its worst, upon Himself, that
man might see its utter, stubborn damnableness, and eagerly turn from it,
and back to Him.



A Bright Gleam of Light.


Yet be it keenly marked, there is a very bright gleam of light across this
dark picture. In going over the story of sin with its terrific results now
and afterward, one needs to be very tender, for he is talking about
_men_--his _brothers_. And to be very careful not to say things that are
not so. Some good, earnest people have been thinking that the whole race
except a small minority were given over to eternal misery. The vast
majority of men has never heard the name of Jesus. And some very godly
people have seemed to think that these are lost forever.

Yet the old Book of God speaks very plainly here. Its meaning can be
gotten without any twisting of words. Neither the Jewish nation nor the
Christian Church can be regarded as favorites of God. God has no favorites
for salvation. The Jewish nation was chosen for _service_' sake. Through
it there came a special after-revelation of God. Through it came the