such an opinion be held off until the old Hebrew pages have been carefully
examined as outlined in the study notes, that you may get the refreshment
of a great surprise.

It must be kept keenly in mind that there is a difference between God's
plan and that which He knows ahead will occur. Sovereignty does not mean
that everything God plans comes to pass. Nor that everything that comes to
pass is God's plan. Clearly it has not been so. It _does_ mean that
through very much that is utterly contrary to His plan He works out, in
the long run, His great purpose. He works His own purpose out of a tough
tangled network of contrary purposes; but in doing it never infringes upon
man's liberty of action. He yields and bends, and, with a patience beyond
our comprehension, waits, that in the end He may win _through_ our
consent. And so not only is His purpose saved, but man is saved and
character is made in the process.

The plan is a detail of the purpose. There is one unfailing purpose
through continual breakings of the plan. God's purpose remains unchanging
through all changes. Yet here not only is His purpose unbroken, but His
plan is to work out in the end unbroken too, though suffering a very
serious break midway.

The plan goes back to the first broken plan. There was dominion or
kingship of the earth by a masterful man bearing the image and imprint of
God. All this was lost. Through loss of contact with God came the blurring
of the image and the loss of self-mastery. Through loss of these came loss
of dominion. These are to be restored--all three. This is the key to the
plan for the coming of Jesus. A universal dominion, under the lead of a
Master-Man, in God's image, and through these a restoration of blessing to
all the earth of men. This is the one continuous theme of the old Hebrew