circle, and then that He should be kept out of every circle. There are
these three distinct stages in the rejection from the Jordan waters to the
Calvary Hill.

First came _the contemptuous rejection_. John was a great man. Made of the
same rugged stuff as the old prophets, he was more than they in being the
King's own messenger and herald. In his character he was great as the
greatest, though not as great in privilege as those living in the kingdom.
He preached and baptized. With glowing eyes of fire, deep-set under shaggy
brows, and plain vigorous speech which, if pricked, would ooze out red
life, he told of the sin that must be cleaned out as a preparation for the
coming One. And to all who would, he applied the cleansing rite.

He had great drawing power. Away from cultured Jerusalem on the hilltops
down to the river bottoms, and the stony barrens of the Jordan; from the
Judean hill country, away from the stately temple service with its music
and impressive ritual, to his simple open-air, plain, fervid preaching, he
drew men. All sorts came, the proud Pharisee, the cynical Sadducee, the
soldiers, the publicans, farmers, shepherds, tradespeople--all came. His
daily gatherings represented the whole people. The nation came to his
call. It was the unconscious testimony of the nation to his rugged
greatness and to his divine mission. They were impelled to come, and
listen, and do, and questioningly wonder if this can be the promised
national leader.

One day a committee came from the Jewish Senate to make official inquiry
as to who he claimed to be. With critical, captious questions they demand
his authority. True to his mission and his Master, he said, "I am not
_the_ One, but sent to tell you that He's coming, and so near that it's
time to get ready." Then the next day, as Jesus walks quietly through the