certain spirit or character. The reference to the dying being in accord
with the Father's wish comes out again at the arrest, "The cup that the
Father hath given me, shall I not drink it?"

To these quotations from Jesus' lips may be added a significant one from
the man who stood closest to Jesus. Referring to a statement about Jesus
made by Caiaphas, John adds: "being high priest that year he prophesied
that Jesus should die for the nation; and not for the nation only, but
that He might gather together into one the children of God that are
scattered abroad." As John understood the matter, the death was not simply
for others, but for the _Jewish nation_ as a nation, and beyond that for a
gathering into one of _all_ of God's children. Jesus was to be God's
magnet for attracting together all that belong to Him. The death was to be
a roadway through to something beyond.

From His own words, then, Jesus saw a _necessity_ for His dying. He
"must" be lifted up. That "must" spells out the desperateness of the need
and the strength of His love. Sin contains in itself death for man as a
logical result. And by death is not meant the passing of life out of the
body. That is a mere incident of death. Death is separation from God. It
is gradual until finally complete. Love would plan nothing less radical
than a death that would be for man the death of death. His death was to be
_for others_, it was purely _voluntary_, it was by agreement with His
Father, in obedience to His wishes, and an evidence of His filial love.
The death is a step in a plan. There is something beyond, growing out of
the death.

Jesus plans not merely a transfer of the death item, but a _new_ life, a
new _sort_ of life, in its place. The dying is but a step. It is a great
step, tremendously great, indispensable, the step that sets the pace. Yet