too, might know its hatefulness and learn to hate it with intensest hate.
His love for man is to be the measure of man's hate for sin. The death of
Jesus was God's master-stroke. At one stroke He told man His estimate of
man and His estimate of man's sin; His love and His hate. It was the
measureless measure of His hate for sin, and His love for man. It was a
master-stroke too, in that He took sin's worst--the cross--and in it
revealed His own best. Out of what was meant for God's defeat, came sin's
defeat, and God's greatest victory.

And the one simple thing that transfers to a man all that Jesus has worked
out for him is what is commonly called "faith." That is, trusting God,
turning the heart Godward, yielding to the inward upward tug, letting the
pleasing of God dominate the life. This, be it keenly marked, has ever
been the one simple condition in every age and in every part of the earth.

Abraham _believed_ God and it was reckoned to him for righteousness. The
devout Hebrew, reverently, penitently standing with his hand on the head
of his sacrifice, at the tabernacle door, _believed_ God and it was
reckoned to _him_ for righteousness. The devout heathen with face turned
up to the hill top, and feet persistently toiling up, patiently seeking
glory and honor and incorruption _believes_ God, though he may not know
His name, and it is reckoned to _him_ for righteousness. The devout
Christian, with his hand in Christ's, _believes_ God, and it is counted to
_him_ for righteousness.

The devout Hebrew, the earnest heathen, and the more enlightened believer
in Jesus group themselves here by the common purpose that grips them
alike. The Hebrew with his sacrifice, the heathen with his patient
continuance, and the Christian who _knows_ more in knowing Jesus, stand
together under the mother wing of God.